I’m not going to add to the noise about buzz by writing a lengthy review. Suffice to say I don’t see Buzz as turning into my main social networking hub any time soon. I do have a small viral observation though…
There is one thing it does very well.
I’ve joined many social services in my time, but don’t remember a single one that has tied together my social network so quickly.
The main benefit, so far, is for Google Reader. One of the best thing about Greader is sharing items. However, up to Buzz Greader relied mostly on your contacts to populate people you follow. Because many people, myself included* , don’t use their gmail address as their “official” address, just for Google services. Even if those people were Greader users, they’ve been “invisible” so far.
Lo and behold – less than 24 hours from Buzz’s launch, and %80 of people in my network that I was sorry weren’t sharing items with me now do.
And maybe that clever little thing points to the simple fact many people out there are judging Buzz using the wrong criteria.
*I do use gmail as an imap client for other addresses.
This is a list of suggested further reading I made for my post-graduate lecture series at the London College of Communication. Sorry, but I don’t have the time to add links to amazon today…
Semiotics, cultural theory and media studies
Barthes, Roland. Mythologies. New York: Vintage, 1993.
Barthes’ short passages are prototypical examples of a semiotic critique of culture. The distance between what he does and practical marketing may seem big, but hopefully our course demonstrated this is not the case.
Hall, Sean. This Means This, This Means That: A User’s Guide to Semiotics. London: Laurence King Publishers, 2007.
A lucid visual introduction to semiotics. Compromised of extremely concise essays, each opening with a question using signs and images, followed by a debate of possible answers introducing key semiotic concepts.
McLuhan, Marshal. Understanding Media. New York: Routledge, 2005.
It’s worth travelling beyond the more common text of “the medium is the message” to get better acquainted with McLuhan’s seminal work. He explores the ways we reinvent ourselves through our technologies and make them our extensions, mainly discussing media related technologies and their sociological and psychological implications. Marketing, being a communication based practice, makes these dense, abstract, ideas surprisingly relevant, if not useful.
Marketing & Branding, theory and practice
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So I remember this kid I used to know, and we’re talking mid 80′s, yes?
And this kid was 7, maybe less. And he had this thing, for years, when he’d walk up to the mirror and watch himself for a while, and he’ll make faces and concentrate, and then he’d start crying. With big, round, wet tears. Often he’ll be truly bawling.
All this time he’d be staring at his own reflection in the mirror, and I seem to remember him having this intense look. Like he was amplifying and looking through it the same time.
Like he was trying to understand.
Who is this kid?
Why is he crying?
Whose body is this?
Why is it crying?
Whose kid is he?
What do those “crying” signs mean?
Who do they belong to?
And so on…
So lately I’ve been thinking this kid was a pioneer. It seems a lot of kids are doing that these days.
Or maybe he wasn’t and they always had.
Anyway, for some reason, nowadays kids are often quite happy doing it.
And in London they say: jyouknowhaamean?
Oh, Virgin, Virgin, this is not how I’d expect a so called rebel brand to behave.
The oldest trick in the spammer’s handbook, brought up to a new level. Just how convoluted is that?
Sigh… The road’s still long.
(This was encountered on a credit card application)
I’ve been invited to lecture at the LCC, one of London’s finest creative education institutes.
Starting next Monday, I’ll be giving a series of six lectures/talks (with view to extend them if it all goes well) to postgraduate students across the different disciplines. This adventure was sparked by prof. Ian Noble while collaborating with his “Graphic Branding & Identity” students on a Brandinstinct pro-bono project.
I’ve always rejected the myth of the suits/creatives split. Have always maintained a common language between marketing, design and other media is important and empowering to everyone involved. Hopefully, I can introduce some useful concepts and break some myths.
(And in case it doesn’t come through: OMG!!!!1! I’m so bloody psyched about this!)
Brand strategy reconstructed
How marketing lost the plot and how it might find meaning again
Marketing is a discipline in crisis. For the last decades it has become evident to practitioners and scholars alike that many of the trusted old methods were just not cutting it any more. Worse, it now seems some of them weren’t valid in the first place. This series of contemplative talks brings together ideas from narrative studies, semiotics and cultural theory to drive design thinking in solving the challenges of postmodern marketing. Numerous examples will be given from actual projects, popular culture and recent marketing cases.
The first six talks:
1. Marketing, meaning & decadence: an introduction to the sophistication of marketing sign-systems and their tendency to degenerate.
2. Suspicious minds: the myth of “a consumer subject”.
3. On branding and meaning: can a simplified theoretical tool-box cut through buzzwords and hype?
4. Advanced narrative marketing: the untold story of brand stories.
5. Marketing plots: cultural pattern-recognition as a strategic tool.
6. Embracing the mess: how clients and agencies are changing their work culture and methods to encourage more sustainable marketing strategies.
Mondays@17:00, Starting May 18th, excluding 25/5 (bank holiday) and 8/6 (prior obligation).
To my non-UK readers: London College of Communication, formerly London College of Printing, is the largest constituent College of the University of the Arts London, Europe’s largest university dedicated to art, communication, design and related technologies.
Two graduates Israeli readers will know are David Tartakover & Alex Livak.
